Trikaya

The association Trikaya, inscribed in the National Register of Associations at the Ministry of Home Affairs of Spain, has arose as a self depending circumstance of this time, with a background on Mahamudra and the Six Yogas of Naropa practices, trace to the Kagyu Lineage. It includes all living traditions without any exception. It would be wrong to categorize Trikaya as a Buddhist entity and not to consider it by its universal teachings. As it is often reminded by our great Vajrayana masters of the past and the present, Buddhism goes itself beyond the Buddhist concept. However, without being specifically considered as a Rime movement, Trikaya still holds the same principles and expands them according to the conditions of these times.

Considering the well known globalization of this period, in which everything is so fast and accessible, Trikaya doesn’t bring anything new towards the cosmopolitan cultures found all over the world. Helping to assimilate in a lively manner what has been always taught by the ancient traditions, it encourages to the practitioners to acquire a better knowledge of themselves in order, not only of evolving in their own surroundings and make the surroundings themselves part of each one, but also to make life much more meaningful for the rest of the sentient beings.

As many teachers have taught, the motivation for the individual development also embraces the benefit of all sentient beings. With it, the first seed of Bodhiçitta is planted for a better harmonization between oneself, the others and the environment, facilitating the merging with all the practices accomplished all over the world.

Therefore, deepening in the principles and practices of the Mahamudra and Dzochen teachings, Trikaya has as essential objective to collaborate to the individual development, directed towards the progress of all sentient beings.

Trikaya was founded by Saya Kunsal Kasssapa, in request to the petition for bringing to light his teachings asked to him by many different eminent masters, and in particular by the XVII Karmapa.

Suffering means unnecessarily going in circle, looking for something which can never be found. So, instead of looking for something which can never be found, then one should finally come to one's sense by knowing what you are looking is not anywhere, it is inside you. It is you who you are looking for. You are not looking for anything anywhere. It is the essence of you, the potential of you that is what you are looking for

  Tai Situpa Rinpoche